Richard Dawkins' God Delusion.: A Repentant Refutation
(eBook)
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Part I asks: Is evolving Nature all there is self-generated, self-sustaining, self-contained? Are human beings, as the topmost outgrowth of Nature, responsible to none other but themselves? That is the stance of naturalist and atheist Richard Dawkins. Or is evolving reality derived from, and dependent on, a transcendent Source and Destiny, to whom humans are accountable and whose benevolence reaches out to humans as persons because humans are persons? That is the conviction of the Christian faith. Part II shows that Dawkins interpretation of religion is deficient even in evolutionary terms and lacks the objectivity and impartiality of genuine science.
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Nürnberger, K. (2010). Richard Dawkins' God Delusion. [United States], Xlibris UK.
Chicago / Turabian - Author Date Citation (style guide)Nürnberger, Klaus. 2010. Richard Dawkins' God Delusion. [United States], Xlibris UK.
Chicago / Turabian - Humanities Citation (style guide)Nürnberger, Klaus, Richard Dawkins' God Delusion. [United States], Xlibris UK, 2010.
MLA Citation (style guide)Nürnberger, Klaus. Richard Dawkins' God Delusion. [United States], Xlibris UK, 2010.
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| title | Richard Dawkins' God Delusion |
| language | |
| kind | EBOOK |
| series | |
| season | |
| publisher | |
| price | 1.29 |
| active | 1 |
| pa | |
| profanity | |
| children | |
| demo | |
| duration | |
| rating | |
| abridged | |
| fiction | |
| purchaseModel | INSTANT |
| dateLastUpdated |
Record Information
| Last File Modification Time | Sep 03, 2024 02:06:25 AM |
|---|---|
| Last Grouped Work Modification Time | Sep 03, 2024 01:37:34 AM |
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| 520 | |a Part I asks: Is evolving Nature all there is self-generated, self-sustaining, self-contained? Are human beings, as the topmost outgrowth of Nature, responsible to none other but themselves? That is the stance of naturalist and atheist Richard Dawkins. Or is evolving reality derived from, and dependent on, a transcendent Source and Destiny, to whom humans are accountable and whose benevolence reaches out to humans as persons because humans are persons? That is the conviction of the Christian faith. Part II shows that Dawkins interpretation of religion is deficient even in evolutionary terms and lacks the objectivity and impartiality of genuine science. | ||
| 538 | |a Mode of access: World Wide Web. | ||
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